<TITLE>08. Par 30-34</TITLE>L-30 Now, and they took a dreamer, or a prophesier. No matter how well it seemed, if those mysterious lights like rainbow flickering on that Urim Thummim, then the dream wasn't accepted, neither the prophecy. It was tried by the Urim Thummim. So, see, it was supernatural that always vindicated truth.
Now, I think the same thing today. When we hear so much that the days of miracles is passed, and you Pentecostal and full Gospel people have gone off on the wrong end, I think it's because they don't understand. After that Urim Thummim of that priest age, or that age ceased, and the Aaronic Levitical priest age, we have another Urim Thummim, and that's God's Bible. See? And if our signs and wonders are... God's Word is reflecting them, then we can say "Amen" to it. It's God vindicating exactly what He promised to do.

L-31 He promised He'd pour out the Holy Ghost in the last days. So it's just a reflection. It's--It's this Urim Thummim reflecting itself in the people. See? I'm sure that's not hard to understand amongst this kind of a people. It's the--the Urim Thummim here, the Bible, reflecting God's promises.
And Jesus had reflected his office as Messiah, and they had disbelieved it. And in the following chapters we understand that they... Or the--the same chapter previous to this, they'd seen His works, and they'd called Him Beelzebub. Beelzebub is a devil, like a...
They'd see Him doing those things, and they thought He was a fortuneteller, or a witch, or something. And He told them, "Now, you're speaking against this, and I'll forgive you. But when the Holy Spirit comes (perhaps to do the same thing, was His meaning), to speak against that would never be forgiven them" (See?), because--in this world, nor in the world that is to come.

L-32 Now, now, God in all ages, always had gifts in His church. He's always vindicated His people. Wherever you see the living God, you see the signs of a living God. Now, there was Moab upon the hill, and he was offering. He had seven altars, Balaam did, and he had seven bullocks. He had seven rams, that bullocks, a clean sacrifice; rams speaking of the coming just One. Fundamentally, he was just as fundamental as--as Moses was down in the camp of Israel.
But the only difference was that God was confirming Moses by a smitten rock, and a brass serpent, and a Pillar of Fire, and a shout of the camp--in the camp, of a King in there. And God was vindicating that down there. That's the difference. That shows...

L-33 Now, if we talk fundamentalism, now Cain was just as fundamental as Abel was. Both boys was wanting to find favor with God. Cain brought a sacrifice. Cain built an altar. Cain worshipped, just as much sincere as Abel was. But Abel, by spiritual revelations, on which the church is built, on spiritual revelations of the will and Word of God, offered a sacrifice that God was pleased with. And now, I believe that's the day that we're living in now also.

L-34 Now, God always had signs. Jesus here was speaking of--upbraiding them cities and saying, "Oh, thou Capernaum," and different ones. "If the sign... If the mighty works had been done in you that--or was done in Sodom that'd been done in you, it would remain till this day. And you're exalted into heaven, but be brought down to hell," how would... Rebuking the cities that did not receive the message...
And look at the message today, how it's crossed the world: missionaries. Oh, I believe it'll be more tolerable for Sodom and Gomorrah than it will be for the peoples and the cities and today that's rejecting the Gospel, when God with His Urim and Thummim is reflecting His last-day signs and wonders among His people. Just look what's been done in the last few years. Around the world revival fires are going with the great signs and wonders, and miraculous things. There can't be nothing follow that but judgment, after being rejected.


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